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Monday, 11 May 2020

Al-Zamakhshari

Abū al-Qāsim Maḥmūd ibn Umar al-Zamakhsharī (محمود بن عمر الزمخشري), known as al-Zamakhsharī , or Jar Allāh ("God's neighbour") (18 March 1075 – 12 June 1144), was a medieval Muslim scholar of Persian origin'[1][2][3][4] He was a great Hanafite jurist, rationalist theologian and authority on Arabic language philology.[5] Renowned as a theological scholar who converted to the Ash'ari madhhab of Sunni Islam from the Muʿtazilite sect, regarded heretical at the time. Al-Zamakhshari's fame as a scholar rests upon his tafsir (exegesis) in his commentary on the Qur'an, Al-Kashshaaf.[6] This seminal philosophical linguistic analysis of Qur'anic verse prompted controversy centred on perceived Muʿtazilite influence.[7][8]

Life[edit]

Al-Zamakhsharī was born in ZamakhsharKhwarezmia, on 18 March 1075.[9] He studied at Bukhara and Samarkand, before he travelled to Baghdad,[10] where, enjoying the fellowship and influence of jurists of the madhhab ('school') of Abu-l-Hasan al-Ash'ari, he converted to Sunni Islam. He was a philologist of the Arabic language and opponent of the Shu'ubiyya movement. He wrote primarily in Arabic, occasionally in Persian, and based on glosses in MS of Muqaddimat al-adab, his great dictionary, it is speculated that he was a native speaker of the ancient Khwarezmian language. (See below).[6] Having lost a foot to frostbite, he carried a notarized declaration that the amputation was accidental, and not a legally prescribed criminal sanction.[11] Al-Zamakhsharī earned the laqab "Jar-Allāh" ("God's neighbour") for the years he spent in Mecca before he finally returned to Khwarezm, (present-day Turkmenistan). Al-Zamakhsharī died in the capital city Gurgānj on 12 July 1144 AD (Monday, eve of 8th Zulhijja, 538 AH).

Selected Works[edit]

Among the more than fifty titles attributed to him are:

Muqaddimat al-adab and the Khwaresmian language[edit]

Al-Zamakhshari's Arabic-Persian dictionary, the Muqaddimat al-adab is the primary source for the study and preservation of this extinct Iranian Kwaresmian (or Chorasmian) language, which survives primarily in interlinear glosses contained in a single manuscript (of ca. 596/1200).[3] Other manuscripts of this work also contain glosses.

See also[edit]

References[edit]

  1. ^ Jane Dammen MacAuliffe, Quranic Christians: An Analysis of Classical and Modern Exegesis,Cambridge University Press, 1991, pg 51
  2. ^ By Norman. Calder, Andrew Rippin, Classical Islam: A Sourcebook of Religious Literature, Routledge, 2003, pg 119
  3. Jump up to:a b Encyclopedia Iranica, "The Chorasmian Language", D.N.Mackenzie
  4. ^ "Zamakhshari" in Encyclopedia of Islam, by C.H.M. Versteegh, Brill 2007. Excerpt: "one of the outstanding scholars of later medieval Islamic times who made important contributions..despite his own Iranian descent, a strong proponent of the Arab cause vis-à-vis the Persophile partisans of Shabiyya."
  5. ^ Cyril Glassé and Huston Smith. The New Encyclopedia of Islam, pg. 489. LanhamRowman Altamira, 2003. ISBN 9780759101906
  6. Jump up to:a b Chisholm, Hugh, ed. (1911). "Zamakhsharī" Encyclopædia Britannica28 (11th ed.). Cambridge University Press. p. 951.
  7. ^ John EspositoThe Oxford Dictionary of Islam, pg. 346. OxfordOxford University Press, 2004. ISBN 9780195125597
  8. ^ Kifayat Ullah, Al-Kashshaf: Al-Zamakhsharī's Mu'tazilite Exegesis of the Qur'an, de Gruyter (2017), p. 24
  9. ^ Wednesday 27 Rajab, 467 Anno Hegirae
  10. ^ Hodgson, Marshall G.S (1977). The Venture of Islam Volume 2: The Expansion of Islam in the Middle Periods. USA: The University of Chicago Press. p. 308. ISBN 978-0-226-34684-7.
  11. ^ Samuel Marinus Zwemer, "A Moslem Seeker After God"
  12. Jump up to:a b c d e f g h i Salaam Knowledge
  13. ^ Kifayat Ullah, Al-Kashshaf: Al-Zamakhshari's Mu'tazilite Exegesis of the Qur'an, de Gruyter (2017), p. 28
  14. ^ Zamakhsharī (al-), Maḥmūd ibn ʼUmar (1856). Lees, William Nassau (ed.). Al-Qur'an ma'a tafsir al-kashshaf 'an haqa'iq al-tanzil (in Arabic and English). Kolkata: Matb' al-Lisi.
  15. ^ Muhammad, Magdy Fathy. Al-Ma'ajam al-Arabiya. Jami'a al-Azhar, College of Islamic and Arabic Studies.
  16. ^ Zamaksharī (al-), Maḥmūd ibn ʼUmar (1998). Asās al-balāghah (in Arabic). 2. Beirut: Dar al-Kotob al-Ilmiyah.
  17. ^ Zamaksharī (al-), Maḥmūd ibn ʼUmar (1882). Asās al-balāghah. Early Arabic Printed Books from the British Library (in Arabic). Miṣr: al-Maṭbaʻah al-Wahbīyah]. OCLC 978591773.
  18. ^ "Archived copy". Archived from the original on 2006-08-31. Retrieved 2006-09-16."Archived copy". Archived from the original on 2006-10-19. Retrieved 2006-09-16.
  19. ^ Zamaksharī (al-), Maḥmūd ibn ʼUmar (1850). Wetzstein, J.G. (ed.). Muqaddimat al-adab (Lexicon Arabicum Persicum) (in Arabic and Latin). Lipsiae: Sumtu Ioannis Ambrosii Barth.
  20. ^ Zamaksharī (al-), Maḥmūd ibn ʻUmar; Ḥamzah, Fatḥ Allāh (1875). al-Mufaṣṣal. Early Arabic Printed Books from the British Library (in Arabic). al-Iskandarīyah: Maṭbaʻat al-Kawkab al-Sharqī. OCLC 978571706.
  21. ^ Zamaksharī (al-), Maḥmūd ibn ʼUmar (1879). Broch, J. P. (ed.). Al-Mufaṣṣal: opus De re grammatica arabicum (in Arabic and Latin). Christianiae: Libraria P.T. Mallingii.
  22. ^ Zamakhsharī, Maḥmūd ibn ʻUmar (1935). al-Kalim al-Nawābigh (in Arabic) (2 ed.). Egypt: al-Taba‘ Mahfuza.
  23. ^ Zamakhsharī, Maḥmūd ibn ʻUmarSchultens, Hendrik Albert (1772). al-Kalim al-Nawābigh (Anthologia sententiarum arabicarum ). Early Arabic Printed Books from the British Library (in Arabic and Latin). Lugduni Batavorum: Joannem le Mair.

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